Monday, May 5, 2014

The Utter Failure of Self (Less) Portrait



I was genuinely excited to see Self (Less) Portrait. Despite all the negative reviews and criticisms the film was subjected to, I was interested by the idea of public confessions; I always have been, even working with the concept myself. That's why it was so disappointing to see this film. The film attempts to create a world of total honesty, confessions made by a segment of society, without any semblance of fear or shame. People, situated against a white background, admit their pains, pleasures, joys and sorrows, while a camera films. This would have probably been a brilliant film in anyone else's hands; in this case, its failure falls entirely on the director.

To begin with, the film had no structure or focus. The purpose of confessing is to create pathos, to cause the audience to feel empathy for the object of their gaze. This audience was robbed of that possibility because the editing of the pieces was so randomized, there were no segments. This lack of segmentation, important in such a film, became an annoyance at best and entirely offensive at worst. When a confession of a suicide attempt is followed by a study of one's tattoos or three stories of physical and sexual abuse are followed by a man's confession that he loves his friends and partying, there is something entirely wrong with the director's choices.

That is not, however, the film's only ethical dilemma. The filmmaker uses this structure to place himself in a position of power over his subjects: while the subjects are exposed and vulnerable, the filmmaker is comfortably absent and anonymous, when only his voice is occasionally present. There is nothing in the film to suggest that the confessions need to be made to a figure of power, meaning that this was a conscious choice (even if a figure of power was to be the one hearing confessions, who is more powerful than a camera?) made by the director. In such a situation, where two equal humans come face to face, the power must be equally-divided between the two. Anonymity must exist for both or the director must also be exposed (these are two rules that I truly believe in and have followed in the past).

Finally, the film, with its white backgrounds, attempts to create a sense of nakedness; these confessions are not elaborate Catholic confessions, but rather friendly exchanges of ideas (already proven false). However, even in the aesthetic sense, the director manages to undermine his own idea by adding excessive visual and aural effects, in an attempt to create a mood, along the way destroying any hint of authenticity that may have remained in his film by that point.

I guess the reason that I am so mad is that getting people to be honest is extremely difficult. I made a series of video studies of people several years ago, people who were my friends, and, on several occasions, I was convinced they were not being honest. They gave me safe answers, despite my promise of their anonymity. To this day, no one but me has seen those videos. So, when a filmmaker manages to get entirely honest individuals who are entirely willing to share and still manages to destroy the project, I just cannot sit back and watch. I lasted thirty minutes, but I had to leave when rapes were followed by friendship. I missed an hour of the film, but I sincerely doubt I missed anything worthwhile.